American
Thanksgiving Celebrations
A
Study for Young People
Sunday School Lesson
by
Kathryn
Capoccia
All Scripture references taken from The Holy
Bible: New International Version © 1978 by the New York Bible Society, used by permission
of Zondervan Bible Publishers.
As God’s people we are to be a thankful
people. The words "thanks" or "thankful" or
"thanksgiving" are used 168 times in the Bible; the word
"praise" is used 286 times in the context of thanksgiving. There are
many verses in the Bible about giving thanks, but if we look at just three
Psalms, Psalm 106:1, Psalm 118:1,29 and Psalm 136, we can see that we are
commanded to, "give thanks", or to, "throw praise". And the
object of our thanks and our praises is to be the LORD--not man, not
nature--the LORD. We are commanded to express our gratitude and praise to the
LORD, Yahweh (a name used 6,399 times in the Bible). Yahweh is the, "I Am
Who I Am", the name Moses heard God call Himself at the burning bush (EXO 3:14,15),
the Self-Existent One, also called God Almighty (El Shaddai:
GEN 17:1; EXO 6:3).
The psalmists in Psalms 106, 118, and 136
tell us why God is worthy of our thanks. First, they say, "for He is good". God is not only the Self-Existent One
who is All-Powerful, He is good. He is tob,
"pleasant, agreeable, pleasing to us". The
psalmists then go on to say that God is praiseworthy because, "His love
endures forever"; that is, His love toward His people and His faithfulness
to them are never-ending. The psalmists recount the many acts of power and
wisdom He performed as Creator and as Redeemer for His covenant people which
make Him worthy of adoration and praise: He inflicted the plague of the
first-born on Egypt and brought Israel out of bondage; He parted the Red Sea
and brought Israel safely through the waters while destroying Pharaoh’s army;
He led Israel through the desert; He struck down the kings of Canaan and gave
their lands to Israel; He cared for Israel throughout history; and His love
endures forever. Therefore, it is appropriate to, "give thanks to the God
of heaven" (PSA 136:26).
In the New Testament also Christians are
commanded to be thankful to God. For example, in the book of Ephesians,
Christians are commanded to be, "always giving thanks to God the Father
for everything, in the name of our Lord Jesus Christ" (EPH 5:20). In the
book of Thessalonians we are commanded to, "give thanks in all
circumstances for this is God’s will for you in Christ Jesus" (1TH 5:18). In Hebrews we are commanded
to express thanks to God with reverence and with awe (HEB 12:28). And one of the themes of the book of
Colossians is thankfulness (COL
1:12; 2:7; 3:15-17; 4:2).
How do we "give thanks"? In the Old
Testament, the LORD’S people were mandated to bring thank offerings to Him and
to offer up "the sacrifice of praise" to Him; also, they were
commanded to set aside certain days of the year as days specifically for
thanksgiving and feasting. These days were: the Feast of the New Moon, at the
beginning of each month (NUM 28:11-15; EZR 3:5); the Feast of Passover,
celebrated at evening on the 14th day of the first month (Abib or Nissan; i.e. April) to commemorate God’s
deliverance of the nation of Israel from Egyptian bondage (EXO 12:11, 21, 27,
43, 48; 12:14); the Feast of Pentecost (also called the "feast of
harvest", the feast of weeks", and the "feast of
firstfruits"), celebrated exactly seven Sabbaths and one day after
Passover (EXO 23:16; 34:22; 28:26; LEV 23:15ff); and the Feast of Tabernacles
or Booths or Ingatherings, celebrated on the 15th
day of the seventh month and five days after the Day of Atonement, which
memorialized Israelite tent-life after the exodus (EXO 23:16,17; 34:22; LEV
23:33-43; DEU 16:13-15). Over time the Jews added two other thanksgiving
feasts, which were universally observed as part of the traditional Jewish
calendar: Purim, on the 14th and 15th days of Adar
(March), which honored Jewish deliverance from Persian annihilation (EST
9:16ff); and Hanukkah or Dedication, an eight day celebration beginning on the
25th of Kislev (December), celebrating the rededication of the
Temple following the victories of Judas Maccabeus
against the Greeks in 167 B.C.
And while New Testament Christians were not
required to keep the Jewish calendar of holy days, since the law of grace had
replaced the Law and its requirements (ROM 7:4-6; 14:1-5; 2CO 3:14; GAL 3:2,3;
4:9,10; COL 2:16-23; HEB 4:1-10), Christians were commanded to offer to God,
"a sacrifice of praise- the fruit of lips that confess His name" (HEB
13:15), to offer God thank offerings and gifts (1CO 16:2), and to renew their
sense of gratitude through Communion (LUK 22:19). Christians were also
commanded to offer themselves up as thank offerings to God (ROM 6:13; 12:1). They chose to
commemorate the resurrection of Christ by moving the day of corporate worship
from the Sabbath to Sunday (ACT 20:7; 1CO 16:2); by the second century AD,
Easter was observed as a holy festival day, as was Christmas.
Early European explorers and settlers in America had
these Biblical precepts and knew that if they had grateful hearts they had to
express their "thanks" to God. American thanksgiving traditions date
back to over 400 years, to AD 1540, when Spanish explorers first traveled
across American soil in search of treasure. For the last 100 years or so we
have had a special day when we as a nation we bow and say, "Thank You,
God". On the fourth Thursday of the month of November, "Thanksgiving
Day", we follow the example of the Pilgrims in holding a special commemorative
thanksgiving feast. But, while the names of the Pilgrims of the Massachusetts’ Plymouth
Plantation--Miles Standish, John Alden and Priscilla Mullins, Elder Brewster,
Governors John Carver, William Bradford and Edward Winslow, and Squanto the Indian--are irrevocably associated with
"Thanksgiving Day," there have been others who have also thankfully
worshipped the God who cared for them. These others may not have had as great
an impact upon our society as a whole but their celebrations were just as
sincere and their gratitude as heartfelt as their more famous counterpart. To
truly understand how giving praise to God has always been a part of American
life it’s necessary to look into history, starting in the 16th
century.
Texas claims the first actual Thanksgiving Day. In 1540,
Francisco Vasquez de Coronado, a Spanish soldier and explorer, and the 1,500
Spanish troops with him, marched from Mexico
City northward in search of gold and to discover the
legendary city of Quivira.
In May 1541, after having endured hardships with Indians while futilely
searching parts of Arizona,
New Mexico, Texas and Oklahoma, Coronado and his troops
camped for 14 days in the Texas Panhandle along the Palo Duro
Canyon. There on May 23rd, 1541,
they held a service of thanksgiving for the abundant food, fresh water and
pasture-lands that they had found there. Afterward they continued their quest,
traveling through Kansas
and Oklahoma
for several more months, before returning to Mexico City empty-handed.
The second recorded "Thanksgiving"
celebration took place at Fort Caroline in what is now Jacksonville, Florida , on June
30th, 1564. On that date French Huguenots (French Protestants of
the 16th and 17th centuries) who had come to the New World for religious freedom, took time to give thanks
to God with a hymn of thanksgiving and prayer for the future after they had
successfully begun their colony by constructing huts of logs and earth and
digging a well. Unfortunately, the colony they established was a short lived
one.
Another "Thanksgiving" occurred on September 8th, 1565, when Don Pedro Menedez landed a Spanish expedition at what is now Mission Nombre de Dios, in St. Augustine, Fl, and
immediately held a Mass of Thanksgiving. Later, Menedez
dined with the local Seloy Indians in a meal of cocido (a stew of salt pork, garbanzo beans and garlic),
hard sea biscuits, and red wine. This ceremony inaugurated the first permanent
European settlement in the United
States of America.
A more elaborate celebration occurred on April 30th, 1598, by Spanish explorers and
colonists under the command of Don Juan de Onate near
El Paso , Texas. This
company of 400 men (130 of which had families with them), several Franciscan
friars, 83 ox carts of possessions, and 7,000-8,000 animals (horses, oxen,
sheep, goats and cattle) sought to launch the first major Spanish colonization
of the United States.
They traveled for more than four torturous months from Santa Barbara, Mexico
(south of Chihuahua)
through the desert until they reached the banks of the Rio Grande on April 20th, 1598. After a nine day period of
refreshment, hunting, and fishing, Don Juan de Onate
decreed that the general assembly should celebrate a day of thanksgiving to God
the following day, the 30th. It was a memorable occasion: each person dressed
up in his/her best clothes; a High Mass was conducted and a sermon was given by
the friars in a chapel built under some shady trees; Don Juan made a solemn
proclamation called "La Toma" (which
claimed the land for Spain); a drama was written by a captain of the soldiers
and presented to the colonists about the advent of the friars to New Mexico;
everyone greatly feasted on fish, ducks, and geese; and the festivities were
even joined by several friendly Indians (who brought quantities of fish as
payment for some European clothing the Spaniard’s scouting party had given
them.) The next day the colonists broke camp and journeyed onward to find a
suitable river crossing. Four days later, at what is now downtown El Paso, they crossed the
Rio Grande and
continued towards their final destination (which was north of Santa Fe, New Mexico.)
Four months after leaving El Paso
they arrived in the Santa Fe
area, completing a trek of more than eight months through some of the most arid
lands in America.
On August 9, 1607, a group of settlers, led by George Popham under a charter of the Plymouth Company, arrived at
the mouth of Maine’s
Kennebec River and held a thanksgiving service
there in gratitude for a safe Atlantic voyage and landing. However, their
attempt at colonization failed and they abandoned their site within a year of
their landing, leaving no permanent tradition behind.
In Jamestown,
Virginia, in the spring of 1610,
the residents of that troubled colony (reduced by starvation from 490 people to
60) gratefully received their supply ship, captained by Lord De la Warr, and promptly held a prayer service of thanksgiving
for their rescue.
An English settlement at Berkley Plantation,
Virginia, in 1619, was the site of still another "Thanksgiving Day".
The settlers there held a celebration of thanks for the safe arrival of 38 new
English colonists on December
4, 1619. The leader of the colony, Captain John Woodleaf,
wrote instructions in the colony charter that upon that date they would
henceforth perpetually observe a day of thanksgiving to "Almighty
God". However, in March, 1622, the colony was massacred by an Indian
attack.
In October, 1621, the most famous American
"Thanksgiving" celebration took place in Massachusetts by the Puritan colony at
Plymouth Plantation. In pursuit of religious freedom the Pilgrims endured a
miserable ocean crossing to America in the fall of 1620, a harsh winter
following a late landfall (in November, 1620), the deaths of 47 the original
102 settlers, scarce food, and inadequate housing. But the spring of 1621
brought them a friendly Indian, Squanto, who showed
them how to plant corn and squash, and how to fish and hunt, and who became the
means by which the settlement survived. That October, after a good harvest, the
settlers held a celebration of thanksgiving and feasting which would become the
inspiration for modern "Thanksgivings",
though in Plymouth
it was not established as a perpetual holiday.
On September 18, 1639, the Connecticut River Valley
towns of Wethersfield,
Windsor, and Hartford issued a
proclamation which established a perpetual autumn holiday for thanksgiving and
feasting. It was to be held in gratitude for the ordinary blessings of the past
year, regardless of past events, and evidence shows that it was observed at
least in 1644 and from 1649 onward.
In 1676 the governing council of Charlestown, Massachusetts
commissioned the town clerk, Edward Rawson to produce a proclamation making June 20, 1676, a day of
"Thanksgiving" to God. He wrote, "The Council has thought meet
to appoint the 29th day of this instant June, as a day of Solemn
Thanksgiving and praise to God for such his Goodness and Favor, many
Particulars of which mercy might be instanced, but we doubt not those who are
sensible of God’s afflictions, have been as diligent to espy him returning to
us; and that the Lord may behold us a people offering Praise and thereby
glorifying Him; the Council doth commend it to the Respective Ministers, Elders
and people of this Jurisdiction; Solemnly and seriously to keep the same Beseeching
that being persuaded by the mercies of God we may all, even this whole people
offer up our bodies and souls as a living and acceptable Service unto God by
Jesus Christ."
During the 1700s it was a common practice for individual colonies to observe
days of thanksgiving, particularly at harvest time. Usually these occasions
were times of prayer and fasting. In New England
the custom of an annual harvest thanksgiving observance gradually prevailed.
The Continental Congress even suggested during the Revolutionary War that a annual day of thanksgiving be adopted as a national
custom. In 1777 a "Thanksgiving Day" was proclaimed for the colonies
celebrating the surrender of British General Burgoyne to Washington at Saratoga. In 1789, George Washington
proclaimed that November 26, 1789 be appointed as "A Day of Public
Thanksgiving and Prayer"…"to be observed by acknowledging with
grateful hearts the many and signal favors of God." In 1817 the state of New York adopted
"Thanksgiving Day" as an annual observance, and many other states did
the same by the mid 1800s.
In 1862, Jefferson Davis, President of the
Confederate States, called for a day of thanksgiving to be observed in the
entire Confederacy; however, this edict was binding only in Rebel territory.
Abraham Lincoln was the one who first
established "Thanksgiving" as a permanent national holiday. On October 3, 1863, President
Lincoln issued a proclamation calling for the fourth Tuesday in November to be
set aside as "Thanksgiving Day". This date was chosen to correlate to
the date on which the Mayflower anchored at Cape Cod, Massachusetts,
November, 11, 1620
(which would have been November 21st by our modern Georgian
calendar).
In 1939, President Franklin D. Roosevelt
moved Thanksgiving Day to the third Thursday in November to stimulate Christmas
shopping (and thereby, to strengthen the economy). But a storm of protest
greeted his decision and forced him to move the holiday back to its original
date. In 1941, he set the date as the fourth Thursday in November, and it
remains so today.
Since the Pilgrims’ "Thanksgiving"
celebration is the one Americans know best, and the one which has most
influenced our modern celebration, we need to take a closer look at what
occurred in October, 1621. The Pilgrims of Plymouth were a loosely knit group
of fervent English Christians who had traveled to the New
World to find freedom to worship God without the ritualistic
trappings and false teachings of the Anglican and Catholic Churches.
In England
these pilgrims had been parts of various religious groups. Some had been
"Nonconformists" because they would not conform to the "Act Of Conformity" and use of the authorized Book of
Common Prayer, nor the prescribed dogma and practices of the Anglican
Church. Some had been "Dissenters" because they objected to certain
teachings of the Church, such as, the claim to infallibility by its bishops and
archbishops, the use of symbolism in the form of Holy Mass, Communion, Baptism,
The Enthronement of Bishops, and the Solemnization of Marriages; its claims to
the exclusive rights of intercession, forgiveness, and retribution; its claims
to be the sole agent for interpreting the Word of God; and its claims that the
Monarch was the final link to God. Some had been "Puritans" because
they wanted to reform and purify the Church of England; they believed that
there should be no artificial "chains of command" between God and
man, that every man should be free to worship according to the dictates of
his/her own conscience, and that they should be holy men and women of God who
had the right to elect their own teachers and leaders. Some had been
"Separatists" because they had separated themselves from those who
privately disagreed with the Church but publicly remained aligned with it.
However, all of their beliefs brought them under increasing persecution and
surveillance by the monarchy and the Anglican Church.
Starting in 1565, repressive measures by
Queen Elizabeth were brought to bear upon Nonconformists, such as heavy fines,
time in the stocks, or long terms of imprisonment for failure to attend
Anglican Church services. In 1571, after the Puritans had published a number of
doctrinal pamphlets in opposition to the Church, a group of them were
imprisoned in Bridewell, in London. Another group was imprisoned in Clink
Prison 1586. In 1603, King James of Scotland, who had ascended England’s
throne, promptly issued a decree that all ministers must conform to The New
Book of Canons (1604), to be enforced by Anglican bishops (who wielded the
clubs of excommunication and death for dissenters.) To escape this political
and religious oppression most of the northern Separatists managed to relocate
to Amsterdam, Holland, in 1608; in 1609
they moved to Leyden,
Holland, where
they were welcomed. However, within a few years some became dissatisfied with
life there: most held only menial jobs; they objected to the lack of universal
observance of the Sabbath; and they disliked the assimilation of their children
into Dutch culture. They longed for a spot where they could both worship
freely, and be prosperous Englishmen.
In 1617 they entered into secret negotiations
with the experienced London Virginia Company to obtain permission and funding
to start a new colony in America.
They waited three years while fruitless negotiations were conducted, but
sometime around February 1620, the Leyden Puritans
turned for financial assistance to a private and newly formed enterprise called
the Company of Adventurers. The Puritan Church and the Company agreed to
initial terms in Holland, whereby the "Planters" (the emigrants)
would work in a joint-stock corporation with the "Adventurers" (the
backers) for seven years, after which the proceeds of the plantation would be
divided between the two parties. On the strength of an eleven point Article of
Agreement drawn up by the Pilgrims and initialed by a representative of the
Company named Weston, many Pilgrims liquidated their property in preparation
for the imminent move. But a delay was forced upon them when it was discovered
that unfavorable changes had been made to the Articles without their
permission. The Pilgrims pressed forward with their plans without a resolution.
After eleven years of Dutch residency, they chartered and refitted a 60 ton
ship, the Speedwell, to ferry them from Holland
to England.
From there they planned to sail the Speedwell to America, in company with the ship
provided for them by the Company, the 120 ton Mayflower. On July 26th, 1620, the ships
came together in Southampton,
England, in
preparation for the trip to the Virginia
territory. Of the 400 Puritans who wanted to make the trip only 120 could be
fitted on the two vessels. The rest agreed to wait for subsequent voyages to
see the New World, and in some cases, to join
family members. However, the Speedwell proved unseaworthy
and after three attempts to correct her problems she was abandoned and most of
her passengers were transferred to the Mayflower.
On the 6th of September, 1620, the Mayflower set
sail for America
almost two months late with 102 passengers, 35 from the Puritan Church
in Leyden and 67
from the London Separatists who had joined them in their enterprise. There were
24 families represented among the settlers. The passenger list included their
spiritual leader, Elder Brewster, Miles Standish (who had served in the Dutch
army and became the group’s military expert), John Carver (who would become the
first Governor of the colony), William Bradford and Edward Winslow (who would
also become Governors of the colony) and John Alden and Priscilla Mullins
(whose romance was to be immortalized in Longfellow’s poetry). Two of the
organizers of the Pilgrims, Pastor John Robinson, and William Brewster, had
opted to stay behind in Holland
to shepherd the Christians there.
After a stormy and uncomfortable crossing the
grossly overloaded ship reached the shores of Cape Cod
on November 9th,
1620, 64 days after sailing out of Plymouth Sound. They were 300
miles off course from their original destination, Virginia. Their first landfall was deemed
unsuitable for the site of a new colony so they searched for a better spot,
though hampered by poor weather; on Monday, December 11, 1620, they discovered a suitable
location along the coast of Plymouth
Bay, 24 miles away from their initial landing.
The onset of winter necessitated that
shelters be constructed as soon as possible but the colonists were ill from
their trans-Atlantic crossing; they were disheartened and out of condition; the
weather was wet and bitterly cold with high winds. Work progressed slowly. To
reduce the number of homes needed the people divided themselves into 19
"family units." However, it was agreed that
the "Common House" was to be constructed before individual homes so
that the Pilgrims could transfer all of their tools and supplies to land. By
January 9th the Common House was nearly completed and work began on
the smaller buildings.
The work of felling trees, preparing logs for
construction and digging in the icy ground for foundations was exhausting.
Without proper rest, nutritious hot meals, and adequate shelter, the colonists
began to succumb to serious illness; the Common House became a hospital. Three
men had died on the crossing, three died in December, and five more people died
in January. In the Spring a flood of deaths occurred
from an epidemic. At one time only seven people of the entire company were well
enough to care for the rest. In all, by the end of April half of the 102
settlers had died; thirteen of the twenty-four husbands and fourteen of the
eighteen wives were lost, four of the twenty-four families had been wiped out
and sixteen families had suffered loss. To conceal their losses from the ever
observant, hostile surrounding Indians, graves for the dead were dug secretly
at night and corn was planted over the flattened graves. By Spring
there were only twenty-three men left in the camp who could carry a weapon.
Despite their slow progress buildings went up
and fortifications were constructed. On March the 6th, 1621, the first few garden seeds were sown
in America.
March 16th saw the Pilgrims make their first face to face contact
with a friendly American Indian. On that day Samoset,
the Paramount chief of the Morattigan Indians of
Maine, walked into the Englishmen’s camp, saluted them and greeted them with
the word, "Welcome." He told them, in broken English, about their
land--that their camp was built upon land that had
belonged to the Patuxet Indians, who had perished
four years previously in a plague--and about the dangerous Indians of the area.
In return, the Pilgrims presented him with the gifts of a horseman’s coat and a
meal. He spent that night with them and left the next day with a knife, a
bracelet, a ring, and the urgings of the Pilgrims to return with the local
Wampanoag Indians for trade in beaver skins (a cash crop needed to repay their
debt to the Company.) The next day he returned with four Wampanoag Indians, who
had three or four beaver pelts to trade. And on March 22, 1621, he appeared in the camp with Tisquantum, better known as Squanto,
the only surviving Patuxet Indian. Squanto became a great friend of the Pilgrims, negotiating
a peace treaty between them and Massasoit, the
Wampanoag chief, and teaching the settlers how to prepare the soil for planting
Indian corn and how to fertilize the corn seed with fish from the brook. He
instructed them in how to hunt, and how to harvest from the ocean.
That spring, the Pilgrims were able to sow
six acres of barley and peas and twenty acres of Indian corn. But at harvest
time the pea crop failed and the barley was poor, though the Indian corn had
done well. In a letter dated December 12, 1621, Edward Winslow, a settler of
the Plantation, wrote, "Our corn did prove well, and God be praised, we
had a good increase of Indian corn, and our barely indifferent good, but our
peas not worth gathering, for we feared they were too late sown. They came up
very well, and blossomed, but the sun parched them in the blossom." The
corn crop made it possible for the colonists to double their ration of grain
left over from the Mayflower to about a peck of meal per week per person and
they decided to celebrate with a thanksgiving holiday. Again Winslow wrote,
"Our harvest being gotten in, our governor sent four men on fowling, so
that we might after a special manner rejoice together after we had gathered the
fruit of our labors."
Two weeks before the celebration was to take
place a proclamation was issued stating that a harvest festival was to be held,
which would be preceded by a special religious service and would be open to
both Separatist church members and nonmembers. Everyone was urged to publicly
offer gratitude for God’s provision. The invitation was also extended to chief Massasoit. The settlers had
much to be grateful for: for the first time since their arrival the people had
more than enough to eat, they were beginning to accumulate beaver pelts for
shipment back to England, they enjoyed peace with the Indians, and the horrors
of the winter (which had unified them) seemed to be long past.
The surviving women, four adults and two teen-aged girls (14 women had died
during the winter), prepared for the feast by grinding corn for bread and
perhaps pressing grapes for wine; the children (9 little girls and 15 boys) may
have helped by gathering wild plums and wild berries; the men (25?) provided
meat--fowl and sea food. In response to the invitation Massasoit
appeared in camp with three braves. Two days later he was joined by ninety
other braves who provided five deer, a flock of geese, fifteen swordfish and
small sweet apples for the celebration.
The ceremonies began on the last morning of
the festival with a worship service led by Elder Brewster. Then ground sports,
such as foot racing and wrestling were held, as well as knife throwing
contests. The settlers demonstrated musket drilling
and shot a cannon volley. Then the feasting began in mid-afternoon at the fort.
Everyone was seated in the open at long tables. At the end of the meal the
settlers toasted the Indians as friends. The adults exchanged gifts with each
other: Massasoit was given a bolt of cloth by Bradford, the warriors received cooking pots and colored
beads in strings. The Indians reciprocated with a beaver cloak for Bradford and several freshly killed deer that could be
smoked and stored for winter. The Indians presented the children with lumps of
candy made from sugar extracted from wild beet plants.
When the ceremonies were completed Elder
Brewster quoted the Bible as a benediction, "I thank my God upon every
remembrance of you" and "Every creature of God is good, and nothing is
to be refused, if it be received with thanksgiving." Edward Winslow’s
recollection of that feast states, "At which time, amongst other
recreations, we exercised our arms, many of the Indians coming amongst us, and
among the rest their greatest king, Massasoit, with
some ninety men, whom for three days we entertained and feasted, and they went
out and killed five deer, which they brought to the plantation and bestowed on
our governor, and upon the captain and others. And although it be not always so plentiful as it was at this time with us,
yet by the goodness of God, we are so far from want that we often wish you
partakers of our plenty".
When we hold our Thanksgiving feasts today we
mirror the Pilgrims. But when we look even farther back to the earliest explorers
we can see that grateful people have always expressed their praise and thanks.
Our "Thanksgiving Day" is a unique holiday. It is an attempt to honor
Almighty God on a national level by a people whose forefathers worshipped and
praised Him for His Providence and love. Our "Thanksgiving Day" has
become an American institution, but it will only remain meaningful to us if we
cultivate a relationship of love, gratitude, and trust with the One to whom it
was dedicated, God Himself. As Americans and Christians when we celebrate
"Thanksgiving Day" this year it would be good to remember our legacy
of thanksgiving and let us worship Him truly, giving Him all the praise for all
that we have, all that we are, and all that we may be. God is the reason for
our celebration. Let us not miss the spirit of our forefathers and of this
holiday by merely thanking our families or friends for their love; this holiday
was established for God’s glory and it is to Him that we owe our thanks.
*A list of food at the Pilgrims banquet was not exhaustively recorded but their
menu that day could have included:
Fish: swordfish, cod, bass, herring, shad, bluefish, and lots of eel.
Seafood: clams, lobsters, mussels, and small quantities of oysters.
Birds: wild turkey, goose, duck, crane, swan, partridge, and other waterfowl,
and occasionally eagles (which supposedly tasted like mutton.)
Meat: venison, possibly bacon or salt pork.
Grain: small quantities of wheat flower, Indian corn and corn meal, and barley
(which was mostly used for making beer.)
Fruits: apples, raspberries, strawberries, grapes, plums, cherries,
blueberries, gooseberries (these were not in season but dried ones could have
been consumed.)
Vegetables: small quantities of peas, squash (perhaps pumpkin), beans.
Nuts: walnuts, chestnuts, acorns, hickory nuts, ground nuts.
Herbs and Seasonings: onions, leeks, strawberry leaves, currants, sorrel,
yarrow, carvel, brookline,
liverwort, watercress, and flax: from England they brought seeds which
may have included radishes, lettuce, carrots, onions, and cabbage. Olive oil
may have been brought over, though much of their supplies of oil and butter had
to be sold prior to sailing because of unforeseen expenses.
Drinks: beer (the primary beverage for all ages), grape wine, hard liquor
similar to whiskey or brandy, and spring head water.
Condiments: maple syrup, honey, small quantities of butter, olive oil, Holland cheese, possibly
eggs.
*What they did not have: ham (they had no pigs), sweet potatoes or yams,
corn-on-the-cob, popcorn (Indian corn was not very good popped), cranberries
(there was no sugar with which to sweeten them), or pumpkin pie (a no-crust
custard may have been available).
Sources:
The Mayflower Compact by Frank R. Donovan, Grosset
and Dunlap, New York, © 1968.
The Mayflower by Vernon
Heaton, Mayflower Books, New York City,
© 1980.
Rock of Freedom: The Story of the Plymouth
Colony by Noel B. Gerson, Julian Messner, Inc., New
York, © 1964.
"Thanksgiving" by Michael H. Lester
Thanksgiving: An American Holiday, An American History,
by Diana Karter Applebaum,
Facts on File Publications, New York,
© 1984.
"The First Thanksgiving Day Observance by the U.S.",
www.
"The First Thanksgiving": Mayflower Home Page, www.
"The First Thanksgiving": 1st Thanksgiving Home Page, www.
"The First Thanksgiving? On the First Coast,
of Course!", Marrnes
Media, Inc., 2149 Mango Place,
Jacksonville FL
32207 USA,
© 1996.
"The First Thanksgiving Proclamation", webmaster@polarnet.
com.
"The Philadelphia Inquirer", Thursday, November 27, 1997.
The Zondervan Pictorial Encyclopedia of
the Bible, Vol. 2, Zondervan
Publishing House, Grand Rapids,
© 1975, pg. 521-526.
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