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Piety Exempt from the Decays of old age

John Gosman

Every period of life youth, manhood, and old age has its peculiar characteristics. Advanced years, we naturally associate with infirmity, and consider them as those in which we have no pleasure. It is the time of retreat from the business and turmoil of life, in which, from the sinking of the bodily powers, we seem hourly to advance to the closing scene. We are deprived of many sources of delight, and are thrown, so to speak, on our own resources. As the susceptibility to pleasure is abated, and the senses lose much of their acuteness, social fellowship in a great measure ceases to charm. The gifts of mind often follow the laws of decline; the power of combining, the glow of imagination and the faculty of retention are impaired; the mind wearies and becomes perplexed.

But in the case of the aged believer, how changed the aspect! The spiritual principle resists decay, "it abides forever." The powers with which grace has endowed the soul never experience the exhaustion of debility. This happy independence of the mind, its capacity for enjoyment, distinct and spiritual, is seen in the vigor of perception and glow of emotion attesting its divine origin. The knowledge of advanced years is comprehensive; truths long familiar by contemplation become invested with new attractions. The glory of redemption is seen more clearly; the mind becomes assured of the certainty of the Word of God; and their influence is continually advancing and diffusing its sacred power over the whole character. Like the tree, it seems to shoot its roots deeper. Like the lofty cedar of Lebanon, it stands unmoved by the tempests of earth.

The great essential truths of the Word of God, of the sinfulness of our nature, the necessity of divine and gracious influence to quicken, purify and invigorate the soul are understood and felt to be true by the test most decisive experience. Cut off from many sources of enjoyment, the aged believer finds an admirable substitute in fellowship with God. He can say, "Truly our fellowship is with the Father, and with his Son Jesus Christ." He has the best society, and his sympathies are more elevated than those which connect with imperfection and change. After exploring the Heavens and the earth for happiness they seem to him a mighty void, a wilderness of shadows, where all will be empty and unsubstantial without God. The language of his heart is, "Whom have I in Heaven but you? There is none upon earth that I desire besides you!"

He has inward self-enjoyment, for the good man is "satisfied from himself." There is an entrance now into the joys of the future; he enters now into peace for what is spiritual life, but the life of God in the soul of man? What are peace and joy in believing, but the tranquility of Heaven brought down to earth? It is not the attribute of elevated genius alone to soar above the skies.

The enjoyments of religion are peculiar. They depend not on the senses, which may lose their quickness, or on the animal passions, which may become languid and faint, or on anything which is merely outward. They spring from the recesses of the heart. The natural eye may fade but the eye of the heart is vivid.

The review of the past, while it humbles the spirit, yet comes with rich and fragrant recollections of the goodness and faithfulness of God, which strengthen his confidence as to the future. An advanced believer happily expresses this trust: "I am only learning as yet the alphabet of that supernatural science which teaches us to rest in him every day, and all the day, as the 'Lord our Strength.'"

His mind occupied with such grateful subjects of contemplation, his heart in repose on his covenant God, he is a stranger to the vacuity, the peevishness of caprice, and, above all, the dissatisfaction with themselves, which embitter the lives of those who, idolizing the world, find it an empty pageant. If such the joys of the believer while still imprisoned in his "house of clay," what raptures shall swell his enfranchised spirit when, dropping this decaying earthly tabernacle, he shall ascend into the immediate presence of his God!


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