The Royal Pair in Their Glorious Chariot

"Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel. They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night. King Solomon made himself a chariot of the wood of Lebanon. He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem. Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart."—Solomon's Song 3:6-11.

Great princes in the East are in the habit of travelling in splendid palanquins, which are at the same time chariots and beds. The person reclines within, screened by curtains from public view; a body-guard protects the equipage from robbers, and blazing torches light up the path along which the travelers proceed. King Solomon, in this Song, describes the Church of Christ, and Christ himself, as travailing through the world in such a palanquin. The day is coming when both our divine Lord and his chosen bride shall be revealed in glory before the eyes of all men. The present age is the period of concealment—the mystical Solomon and his beloved Solyma are both on earth, but they are unseen of men; like the ark of old they dwell within curtains; only the anointed priests of God can discern their beauties, and even these gaze rather by faith than by sight. "Lo I am with you alway, even unto the end of the world," is certainly true, for Jesus is here; but equally correct is that word of Peter, "Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory." He is here in the reality, power, and influence of his presence, but he is not here as to the visibility of his kingdom and person, for we wait with our loins girt about, and with patience of hope, until the revelation of Jesus Christ. The portion of the blessed canticle now before us is, we think, descriptive of the progress of the hidden Christ through the world. He has been borne along, in very truth, but he himself has been so little perceived of men, that they even ask the question, "Who is this that cometh out of the wilderness?" He is not now manifested openly to men. If any should say, "Lo here!" or "Lo there! this is Christ!" believe them not, for Christ is not as yet seen. When he doth come he shall be as perceptible as the lightning's flash, which every man's eye discerneth without the need of an instructor. So, also, with his true Church. She also is hidden like her Lord, and though her hand, her foot, or her face may be sometimes seen, yet the whole elect body has never yet been beheld. If any say, "Lo, here is the Church of Christ!" or "Lo there!" believe them not, for it is a fact that there is no corporation of men of which we can say exclusively or even universally, "Lo, this is the Church of Christ." There are tares growing with the wheat in the best guarded field, and on the other hand no one enclosure contains all the wheat. The true Church of Christ is scattered here and there, it is found amongst all denominations, and there is not one denomination of which you can say, "This only is the Church of Christ, or all its members belong to the body of Christ's spouse." Just now the mystical bride is in a certain sense as invisible as her husband. Behold, then, the betrothed ones carried through the world in the sumptuous chariot of which we have to speak this morning.

I must now claim your attention while I notice, first, the glory of the progress of Christ through the world, as described in the sixth verse; secondly, the security of Christ's cause, as represented in thy seventh and eighth; thirdly, the superlative excellence of it, as described in the ninth and tenth; and lastly, our joyful duties with regard to it, as openly declared in the eleventh.

I. First, then, THE MAGNIFICENT PROGRESS, THE GLORIOUS ON-GOING OF THE CHURCH AND HER LORD THROUGH THE WORLD.

"Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?" The equipage excites the attention of the on-looker; his curiosity is raised, and he asks, "Who is this?" Now, in the first progress of the Christian Church, in her very earliest days, there were persons who marvelled greatly; and though they set down the wonders of the day of Pentecost to drunkenness, yet "they were all amazed, and were in doubt, saying one to another, What meaneth this?" In after years, many a heathen philosopher said, "What is this new power which is breaking the idols in pieces, changing old customs, making even thrones unsafe-what is this?" By-and-bye, in the age of the Reformation, there were cowled monks, cardinals in their red hats, and bishops, and princes, and emperors, who all said, "What is this? What strange doctrine has come to light?" In the times of the modern reformation, a century ago, when God was pleased to revive his Church through the instrumentality of Whitfield and his brethren, there were many who said, "What is this new enthusiasm, this Methodism? Whence came it, and what power is this which it wields?" And, doubtless, whenever God shall be pleased to bring forth his Church in power, and to make her mighty among the sons of men, the ignorance of men will be discovered breaking forth in yonder, for they will say, "Who is this?" Spiritual religion is as much a novelty now as in the day when Grecian sages scoffed at it on Mars' Hill. The true Church of God is a stranger and pilgrim still; an alien and a foreigner in every land; a speckled bird; a dove in the midst of ravens; a lily among thorns.

The ignorance of men concerning spiritual things is not, however, caused by the darkness of the things themselves, for Christ and his Church are the great lights of the world. When great personages traveled in their palanquins, and more especially on marriage processions, they were attended by a number of persons who, at night, carried high up in the air burning cressets which gave forth a blaze of light. Sometimes these lights were simply torches carried in the hands of running footmen; at other times they were a sort of iron basket lifted high into the air, upon poles, from which went up a pillar of smoke and flame. Our text says "Who is this that cometh out of the wilderness like pillars of smoke?" a beautiful illustration of the fact that wherever Christ and his cause are carried, light is a sure accompaniment. Into whatsoever region the gospel may journey, her every herald is a flash of light, her every minister a flaming fire. God maketh his Churches the golden candlesticks, and saith unto his children "Ye are the lights of the world," is certainly as ever God said "Let there be light," and there was light over the old creation, so does he say, whenever his Church advances, "Let there be light" and there is light. Dens of darkness, where the bats of superstition had folded their wings and hung themselves up for perpetual ease, have been disturbed by the glare of these divine flambeaux; the innermost caverns of superstition and sin, once black with a darkness which might be felt, have been visited with a light above the brightness of the sun. "The people which sat in darkness have seen a great light, and to them which sat in the region and shadow of death light has sprung up." Thus saith the Lord unto the nation where his kingdom cometh, "Arise, shine, for thy light is come, and the glory of the Lord hath risen upon thee!" Bear ye the Church of Christ to the South Seas; carry Christ and his spouse in his palanquin to the Caffre, the Hottentot, or the Esquimaux, and everywhere the night of death is ended, and the morning with its glorious dawn has come. High lift your lamps, ye servants of our Lord. High lift up the cross of the Redeemer; for in him is light, and the light in the life of men.

But you will tell me that our text rather speaks of "pillars of smoke" than of sparkling lamps. Brethren, the smoke is but the effect of the flame, and even the pillar of smoke is luminous. What is the smoke that has attended the Church? What but the deaths of her martrys, the sufferings of her confessors, the patient endurance of her valiant sons? Wherever she goes, the thick smoke of her suffering goeth up to heaven. "We are alway delivered unto death," said the apostle. The cause of truth involves a perpetual sacrifice; her smoke ascendeth for ever. Black smoke I say it is in the eye of man, but unto God it is a sweet-smelling savor. Never did fat of rams, or the fat of kidnies of fed beasts, smell so sweetly before the Most High as the faith, the love, the courage, which has ascended up to heaven from the dauntless heroes of the Church in past ages when at the stake they have been faithful even unto death. Suffering, and grief, and woe are the lot of the spouse of the despised and rejected Savior, but all these are as things of nought if thereby she may scatter that terrible blackness which blinds the face of man and makes him a stranger to his God.

It often happens that oriental monarchs of immense possessions, are not content with burning common coals in these cressets, but frequently consume sandal-wood and other woods which give forth a delightful smell; or else, if they use ordinary coals, they sprinkle upon them frankincense and myrrh, so that a delicious perfume is spread on all sides. In the olden times, they also went to great expense in obtaining drugs, which the merchants collected from all parts of the earth, and these were carefully compounded into the renowned "powders of the merchants," which yielded a delicious variety of delicate perfumes, not to be produced by any one aromatic essence. Our inspired poet describes the travelling procession of the royal pair and fails not to dwell upon the delightful perfume of myrrh and frankincense, with all the powders of the merchant, "which make the wilderness smell as a garden of roses." Wherever the Church of Christ proceeds, though her pathway is a desert, though she marches through a howling wilderness, she scatters the richest perfume. The page of history were only worthy to be blotted in oblivion were it not for the sweet odours which the Church has left upon it. Look at all past ages, and the track of the Church is still redolent with all the richest fragrance of human virtue and divine grace. Wherever the Church advances she makes manifest the savor of the knowledge of Christ in every place! Men believe in Jesus, and unto the Lord faith has all the fragrance of myrrh. They love Jesus; and love in the esteem of heaven is better than frankincense. Loving Christ they endeavor to be like him, till patience, humility, brotherly-kindness, truthfulness, and all things that are honest, lovely, and of good repute, like "powders of the merchant," are spread abroad throughout the whole earth. Tell me where the Church is not, and I will tell you where sin reigns; tell me where Christ and his Church are carried, and I will tell you where you shall find every virtue that can adorn humanity, and every excellence that can magnify the excellence of the grace of God. If you would find an antidote for the deadly exhalations which lurk among this vorld's deserts of sin, if you would destroy the foul pestilence which reigns in the darkness of heathenism, of Popery, and of infidelity, cry unto the Mighty One—"Arise, thou unknown traveler, arise, and bid thy servants carry thee into the midst of all this misery and death! The light of thy flaming torches shall scatter the darkness, and the buming of thy precious perfumes shall say unto evil—'Fold thy wings!' and unto the pestilence of sin—'Get thee back unto thy den!'"

Among the ten wonders which Jewish tradition ascribes to the temple, we find that the rain never extinguished the fire of the wood which was laid in order upon the altar, nor did the wind ever conquer the pillar of smoke so as to disperse or bend it. Verily it is so with the Church of God, as she cometh out of the wilderness: who shall quench her flaming lamp, or stay the incense of her golden censers? Ride on, Great Prince, and bear thy spouse with thee in thy majestic chariot, till thou hast lit the world with thy divine light, and hast made it a temple filled with a cloud of incense of sweet smell to the nostrils of Jehovah!

II. We have, secondly, to notice THE SECURITY OF CHRIST'S CHURCH AT ALL TIMES.

Of course when travelling through a wilderness, a royal procession was always in danger of attack. Arabs prowled around; wandering Bedouins were always prepared to fall upon the caravan; and more especially was this the case with a marriage procession, because then the robbers might expect to obtain many jewels, or, if not, a heavy ransom for the redemption of the bride or bridegroom by their friends. What shall I say of the attacks which have been made upon the Church of Christ, and upon Christ himself? They have been incessant. When one form of evil has been routed, another has presented itself. Evil teems with children. The frogs and lice of Egypt were not more numerous than the enemies of the Lord's anointed and his bride. Every day produces new battles. These attacks arise from all quarters; sometimes from the world, and sometimes, alas! from even professed members of the Church. Adversaries lurk everywhere, and until the Church and her Lord shall be revealed in the splendor of the Millennium, having left the wilderness for ever, we must expect to find her molested on every side. My dear brethren, we know that Christ's cause in the world is always safe because of divine protection, and because the legions of God's angels keep watch and ward over the saints. But we have something more tangible than this. Our gracious God has been pleased to commit unto men the ministry of Christ. "Unto the angels hath he not put in subjection the world to come, whereof we speak." The Lord ordaineth that chosen men should be the protectors of his Church; not that they have any power as of themselves to do anything, but He girdeth the weak with strength and maketh the feeble mighty; so then, men, even the sons of men stand in array around the travelling palanquin of Christ, to guard both the bridegroom and the bride.

Read the 7th and 8th verses carefully, and you will notice that there are enough swordsmen. "Threescore valiant men are about it." There are always enough men chosen of God to guard the Church. Poor Unbelief holds up her hands and cries—"Ah! the good men are all dead; Zion is under a cloud; the Lord hath taken away the great men; we have no valiant defenders of the faith, none such as this crisis may require!" Ah! Unbelief, let the Lord say unto thee as he did unto Elias—"Yet have I left me seven-thousand in Israel, all the knees which have not bowed unto Baal." There shall be just as many warriors as the crisis shall require. We do not know where the men are to come from, but the Lord will provide. There may be sitting in the Sunday school to-day a child who shall one day shake this nation from one end to the other; there may be even here, unknown, obscure, and unobserved, the man whom God will make strong to rebuke the infamous infidelity of our age. We know not where the anointing rests. We, in our folly, would anoint Eliab or Abinadab, but God hath chosen David, the shepherd's boy, and he will bring him forth and teach him how to hurl the stone at Goliath's brow. Tremble not, neither be ye afraid; God who makes man and makes man's mouth, will find the sixty men when the sixty shall be needed. "The Lord gave the word, great was the company of them that published it." The glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord hath spoken it.

Observe that these warriors are men of the right mettle. "Yes," says poor trembling Little-Faith, "we have hosts of men, but they are not like the greathearts of old; they have not the qualifications which the age requires." Ah! but remember, about the bed of Solomon there are "threescore valiant men;" and glory be unto my Master, while I may not flatter the ministry, I must not dishonor him by believing that he has left his Church without valiant defenders. There are Luthers still living who bid defiance to all adversaries; men who can say, "We count not our lives dear unto us that we may finish our course with joy, and fulfill the ministry which the Lord hath delivered unto us." Fear not; you may not at present know the valor of the Lord's body-guard, but when the Church's battle grows hotter than just now, suddenly there shall be seen a champion stalking to the front of the battle, and men shall say, "Who is this? How he wields that battle-axe! How he splits the armor of his foes! See how he piles them heaps on heaps, and mounts that hill of slaughtered enemies to smite a greater foe! Who is this?" And the answer shall be, "This is a man whom God hath found; the world knew not of him, but God has trained him in the camps of Dan, and now the Spirit moveth him to smite the Philistines.

"Ah!" I think I hear you say, "but though there may be so many men, and men of the right sort, I am afraid they are not in the right place." Look again at the text. It is written—"Threescore valiant men are ABOUT IT;" that is, there are some on that side, and some on this, some before, and some behind; they are all round the travelling chariot of Christ. "I wish there might be one in our parish," says one. Pray for him, and he who has promised to send you all good things may yet send him to you. "Pray ye the Lord of the harvest that he may send forth laborers into his harvest." It is singular how God sometimes raises a mighty man, in this denomination, then in that, and then in the other. Suppose any body of Christians should try to monopolize all the valiant men themselves; why, they could not do it, because every side of the royal bed must be guarded, and in his own place each man is set for the defense of the gospel. The Church is compassed about with mighties, who are under God to do great exploits. If the Lord guides the flight of sparrows, surely he knows how to dispose his ministers; and let the Church be well content to let them occupy their posts until the wilderness is past, and the glory shall be revealed. The Church often makes mistakes, and thinks she can make ministers, or at least choose their position. She can do no such thing. God sends the valiant man; all you can do is to recognize his valor, and accept him as your champion; beyond that you cannot go; this is God's work, not man's. A minister made by men, made valiant by human strength, had better betake himself at once ignominiously to his tent, for his disgrace will be certain. God who sends the men, knows where to put them, so that they may stand round about the bed, and leave no corner unprotected.

Notice that these men are all well armed. The text says expressly, "They all hold swords." What swords are these? Every valiant man in Christ's Israel holds the sword of the Spirit, which is the Word of God. A man who is a good textuary will usually be a good divine; he who draws from the treasury of the written word will find his spoken word to be fruitful in profit to the people of God. If we use carnal reason; if we rely upon refinement, argument, eloquence, or any other form of the wisdom of man, we shall soon find our enemies will defeat us; but to ply the Word right and left; to give gospel cuts and strokes such as the devil himself cannot parry, this is to overcome the world through the Word of God. Besides this, and here is an opportunity for you all to carry swords—every valiant man in God's Israel carries the sword of prayer, which is comparable to those huge two-handed swords of the olden time, which the soldier lifted up and brought down with such tremendous force, as to cleave a man in halves: prayer is a weapon which no man can effectually resist. If you know how to use it, bring it down upon your foeman's head, and woe unto him! I would to God that in this Church there were found many of these valiant men of Israel! Indeed, would God all the Lord's servants were prophets, that it might be said of all of you that you hold swords. Your holy lives can be swords with which to smite your enemies. The tongues with which you speak of Christ lovingly, tenderly, persuasively—these may be weapons against our common enemy. Oh that when we hear the muster roll at last, it may be said of every Church-member that he held a sword! Do not tremble, ye timid ones, for the ark of the Lord; neither let your fears promote your unbelief; God knows full well how to give the right weapons to the right men, and his Church shall be secure even to the end.

Further, my brethren, these men are not only well armed, but thy are well trained. They are all expert in war; men who have endured temptations themselves; men whose souls have been exercised, men who have slain both the lion and the bear, and are men of war from their youth. Christian ministers especially should be no novices, but both in the school of temptation, and in some school of the prophets, they should be disciplined for fight. May there be such found here! I look out daily for such among you as are taught of God, and much of my time is spent with our young soldiers to make them expert in war. O that the Lord would hear my prayers and bless our college with men, and means, and above all with his Spirit. Fools are not the men for this age. We want a sound knowledge of doctrine, practical power in preaching, and a thorough insight into the human heart; and where these by earnest prayer can be found in a man and further developed by careful teaching, we are bound to give our aid. Such men should be looked after, and no pains should be spared to bring them forth; in fact, dear friends, you ought to think it a high honor to be allowed to help in putting such men into working order. Oh! how I groan to get my friends to feel the importance of sending out trained young ministers. I give my time and my substance cheerfully, but when will the Christian Church help in this matter as it should?

Further, these men were not only well-trained, but you will see that they were always ready. Each man has his sword upon his thigh, ready to be drawn forth. I know some nominal ministers who seem to me to carry no sword at all. They keep a sheath, a very handsome sheath, with a hilt at the top and a stick inside. What is the good of such men? We want men to have swords in their sheaths, men who can speak with power, and have the demonstration of the Spirit and the power thereof resting upon them. Such men should wear their swords where they are to be got at, so that when the adversary comes they may dash at him at once. Rejoice, O daughter of Zion, thy Lord hath not left thee, even at this day, without some such men!

Observe also that these men were watchful, for "they had their sword on their thigh because of fear in the night." They never sleep, but watch always for the Church's interest. Pray ye that the Lord may raise up many such, who night and day with tears shall watch for the souls of men, and against the enemies of our Israel.

Dear friends, some of you may at times be alarmed when you hear of attacks made upon the Bible. At one time it was thought that ethnology would prove that the human race could not be one; and Moses was terribly abused by some who said it was not possible that all of us could have come of one pair. That battle was fought, and you hear nothing of it now; it is over; learning and argument in the hand of God has routed those antagonists. Then they pelted us with shells, and bones of lizards. Geology threatened to dig our graves; but we have lived all through that struggle, and we have found geology to be a great blessing, for it has shed a new light on the first chapter of Genesis, and made us understand a great deal better what it meant. Another Amalekite advances to combat; this time it is with figures and numbers; we are to be speared with arithmetic, and slain with algebra! And what will be the result of it? Why, it will do the Bible a world of good, for we shall understand it better. I thank God whenever the Bible is attacked; for all those who know the times and seasons, begin to study just that part of Scripture more carefully, and then we get a clearer light shed upon it, and we find ourselves more confirmed than ever that this is the very truth, and that God hath revealed it to us. "Well, but who will take this matter up?" I do not know, and I do not particularly care, but I know my Master has his threescore valiant men round about his bed, and that each man has his sword upon his thigh because of fear in the night, and never mind what the battle may be, the end of it will be for God's glory, and there shall be progress with the chariot of Christ through that which seemed as if it must overthrow it. Cast aside your fears; rejoice, and be glad, O daughter of Zion! Thy Lord is with thee in the travelling chariot, and the threescore valiant men are watching against thy foes.

III. Meanwhile, reposing in peace, let us notice THE EXCELLENCY OF THIS CHARIOT IN WHICH JESUS RIDES.

It is not difficult to convey to persons the most unacquainted with Eastern manners and customs, an idea of what this palanquin is. It is a sort of large sedan in which one or two persons may recline with ease. Of course, this palanquin could not be made of gold or silver, because then it would be too heavy for carriage; it must be made of wood; hence King Solomon made a bed, or chariot, or palanquin, of the wood of Lebanon. Then there needs to be four pillars supporting the covering and the curtains; the pillars thereof are of silver. The bottom of it should be something massive, in order to sustain the weight of the person; the bottom thereof is of gold. The canopy on the top, is a covering of purple. Since to lie on gold would be very unpleasant, it is covered with delicate, daintily wrought carpets; and so we have the bottom thereof paved, or rather carpeted with love for the daughters of Jerusalem. Some delicate devices of needlework adorn the bottom of this bed-chariot in which the king and his spouse recline during their journey.

The doctrines of the gospel are comparable, for their antiquity, for their sweet fragrance, for their incorruptibility, to the wood of Lebanon. The gospel of Christ never decays; Jesus Christ the same yesterday, to-day, and for ever. Not one single truth, bears any sign of rot. And to those souls that are enlightened from above, the gospel gives forth a fragrance far richer than the wood of Lebanon.

Added to Bible Bulletin Board's "Spurgeon Collection" by:

Tony Capoccia
Bible Bulletin Board
Box 314
Columbus, New Jersey, USA, 08022
Websites: www.biblebb.com and www.gospelgems.com
Email: tony@biblebb.com
Online since 1986