"His mother saith unto the servants, Whatsoever he saith unto you, do it."—John 2:5.
It does not need a strong imagination to picture Mary, probably at that time the widowed mother of our Lord. She is full of love, and of a naturally kind, sympathetic disposition. She is at a marriage; and she is very pleased that her Son is there, with the first handful of his disciples. Their being there has made a greater demand upon the provisions than was expected, and the supply is running short; so she, with an anxiety that was natural to such a mother, of her years, and of her gentle spirit, thinks that she will speak to her Son, and tell him that there is a want, so she says to him, "They have no wine."
There was not much amiss in that, surely; but our Lord, who seeth not as man seeth, perceived that she was putting to the front her motherly relationship, at a time when it was needful that it should be in the background. How needful it was, history has shown; for the apostate church of Rome has actually made Mary a mediatrix, and prayers have been addressed to her; she has even been asked to use her maternal authority with her Son. It was well that our Savior should check anything that might tend to give any countenance to Mariolatry, which has been altogether so mischievous; and it was needful for him to speak to his mother with somewhat more of sharpness than, perhaps, her conduct, in itself alone, might have required. So her august Son felt bound to say to her, "Woman, what have I to do with thee in such a matter as this? I am not thy son as a miracle-worker; I cannot work to please thee. No; if I work a miracle as the Son of God, it cannot be as your son; it must be in another character. What have I to do with thee in this matter?" And he gives his reason: "Mine hour is not yet come."
It was a gentle rebuke, absolutely needful from the prescience of all that would follow. You can easily picture how Mary took it. She knew Christ's gentleness, his infinite love, how for thirty years there had never come anything from him that had grieved her spirit. So she drank in the reproof, and gently shrank back, thinking much more than she said; for she was always a woman who laid up these things, and pondered them in her heart. She says very little, but she thinks a great deal; and we see in her after conduct, in respect to this very miracle, that she thought very much of what Jesus had said to her. Brethren, you and I, with the very best intentions, may sometimes err towards our Lord; and if he then in any way rebukes us, and puts us back, if he disappoints our hope, if he does not allow our ambitious designs to prosper, let us take it from him as Mary took it from Jesus. Let us just feel that it must be right, and let us in silence possess ourselves in his presence.
Notice, then, this holy woman's quietude, ceasing to say a word, quietly drinking it all in; and then observe her wise admonition to the servants who were there to wait at the feast. Inasmuch as she had run before him, she would have them to follow after him, and she very wisely and kindly says to them, "Whatsoever he saith unto you, do it. Do not go to him with any of your remarks. Do not try to press him forward; do not urge him on; he knows better than we do. Stand back, and wait till he speaks; and then be quick to obey every single word that he utters." Beloved, I wish that, when we have learned a lesson, we would try to teach it. Sometimes our Master gives us a sharp word all to ourselves, and we would not tell anybody else what he has said. In our private communions, he has spoken to our conscience and to our heart; and we need not go and repeat that, as Mary did not. But, having learned the lesson well, let us then say to our next friend, "Do not err as I have done. Avoid the rock on which I struck just now. I fear that I grieved my Lord. My sister, I would not have you grieve him; my brother, I would try to tell you just what to do that you may please him in all things." Do you not think that we should minister to mutual edification if we did that? Instead of telling the faults of others, let us extract the essence from the discoveries which we make of our own errors, and then administer that as a helpful medicine to those who are round about us.
This holy woman must have spoken with a good deal of power. Her tone must have been peculiarly forcible, and her manner must have made a great impression upon the servants, for you notice that they did exactly what she told them. It is not every servant who will let a guest come into the house, and set up to be mistress; but so it was when she spoke to those servants, with her deep, earnest tones, as a woman who had learned something that she could not tell, but who yet, out of that experience, had extracted a lesson for others. She must have spoken with a wonderful melting force when she said to them, "Whatsoever he saith unto you, do it;" and they were all looking on with awe after she had spoken, drinking in her message to them as she had drunk in the message of the Lord.
Now I want to-night just to try to teach that lesson to myself and to you. I think that our own experience goes to show us that our highest wisdom, our very best prosperity, will lie in our cautiously keeping behind Christ, and never running before him, never forcing his hand, never tempting him, as they did who tempted God in the wilderness, prescribing to him to do this or that; but, in holy, humble obedience, taking these words as our life-motto henceforth, "Whatsoever he saith unto you, do it." I will handle my text in this way: First, What? Secondly, Why? Thirdly, What then?
I. WHAT IS IT THAT WE ARE HERE BIDDEN TO DO? In a word, it is to obey You who belong to Christ, and are his disciples, take heed to this word of exhortation, Whatsoever he saith unto you, do it."
I want you to notice, first of all, that these words were spoken, not to the disciples of Christ, but to the servants who, in the Greek, are here called diakonois, the persons who were brought in to wait at the table, and to serve the guests. I know not whether they were paid servants, or whether they were friends who kindly volunteered their services; but they were the waiters at the feast. They were not told to leave their master; they were not bidden to give up their avocation as waiters. They were servants, and they were to continue servants; but still, for all that, they were to acknowledge Christ as their Master without casting off their obedience to the governor of the feast. Mary does not say to these people, "Put down those pots, leave off carrying those dishes;" but while they continue to do what they were doing, she says to them, "Whatsoever he saith unto you, do it." I thought that point was well worthy of our notice, that these servants, still abiding, as they were, yet were to render obedience to Christ.
That obedience, in the first place, would be prepared obedience. Mary came to get their minds ready to do what Christ should bid them. No man will obey Christ on a sudden, and keep on doing so. There must be a weighing, a considering; there must be a thoughtful, careful knowledge of what his will is, and a preparedness of heart, that whatever that will may be, as it is known so it shall be done. At first these servants did nothing. The guests wanted wine, but the servants did not go to Jesus, and say, "Master, wine is needed." Nay; but they stopped until he bade them fill the waterpots with water; then they filled them to the brim; but they did nothing till he bade them. A great part of obedience lies in not doing. I believe that, in the anxiety of many a trembling heart, the very best faith will be seen in not doing anything. When you do not know what to do, do nothing; and doing nothing, my brethren, will be found to be sometimes the very hardest work of all. In the case of a man in business, who has come into a difficulty, or of a sister with a sick child, or a sick husband, you know the impulse is to do something or other. If not the first thing that comes to hand, yet we feel that we must do something; and many a person has aggravated his sorrow by doing something, when, if he had bravely let it alone, believingly left it in God's hand, it would have been infinitely better for him. "Whatsoever he saith unto you, do it." But do not do what every whim or fancy in your poor brain urges you to do. Do not run before you are sent. They who run before God's cloud, will have to come back again; and very happy they will be if they find the way back again. Where Scripture is silent, be you silent. If there is no command thou hadst better wait till thou canst find some guidance. Blunder not on with a headlong anxiety, lost thou tumble into the ditch. "Whatsoever he saith unto you," do that; but until he speaks, sit thou still. My soul, be patient before God, and wait until thou knowest his bidding!
This prepared obedience was to be the obedience of the spirit, for obedience lies mainly there. True obedience is not always seen in what we do, or do not do; but it is manifest in the perfect submission to the will of God, and the strong resolve that saturates the spirit through and through, that what he bids us we will do.
Let your obedience, in the next place, be perfect obedience. Whatsoever he saith unto you, do it." It is disobedience, and not obedience, which prompts us to select from the commands of Christ such as we care to obey. If thou sayest, "I will do what Christ bids me as far as I choose," thou hast in fact said, "I will not do what Christ bids me, but I will do what I please to do." That obedience is not true which is not universal. Imagine a soldier in the army, who, instead of obeying every command of his captain, omits this and that, and says that he cannot help it, or that he even means to omit certain things. Beloved, take heed of throwing any precept of thy Lord upon the dunghill. Every word that he has spoken to thee is more precious than a diamond. Prize it; store it up; wear it; let it be thy ornament and thy beauty. "Whatsoever he saith unto you, do it," whether it relates to the Church of God and its ordinances, or to your walk out of doors among your follow-men, or to your relationship in the, family, or to your own private service for the Lord. "Whatsoever." See, there are to be no trimmings here, no cutting off of certain things: "Whatsoever he saith unto you, do it." Breathe this prayer at the present moment, "Lord, help me to do whatsoever thou hast said! May I have no choice; may I never let my own will come in to interfere; but, if thou hast bidden me do anything, enable me to do it, whatever it may be!"
This obedience, then, being prepared and perfect, is to be also practical obedience: "Whatsoever he saith unto you, do it." Do not think about it, especially for a very long time, and then wait until it is more impressed upon you, or till there is a convenient season: "Whatsoever he saith unto you, do it." One of the great evils of the times is that of deliberating about a plain command of Christ, and asking, "What will be the result of it?" What have you to do with results? "But if I follow Christ in all things, I may lose my position." What have you to do with that? When a soldier is bidden to go up to the cannon's mouth, he is very likely to lose his "position", and something else; but he is bound to do it. "Oh, but I might lose my opportunities of usefulness!" What do you mean? That you are going to do evil that good may come? That is what it comes to. Will you really, before God, look that matter in the face? "Whatsoever he saith unto you, do it." At any expense, at any risk, do it. I have heard some say, "Well, I do not like doing things in a hurry." Very well, but what saith David? "I made haste, and delayed not—to keep thy commandments." Remember that we sin every moment that we delay to do anything commanded by Christ. Whether every moment of delay is a fresh sin, I cannot say; but if we neglect any command of his, we are living in a condition of perpetual sinning against him; and that is not a desirable position for any of Christ's disciples to live in. Beloved, "whatsoever he saith unto you, do it." Do not argue against it, and try to find some reason for getting off it. I have known some believers who have not liked to have certain passages of Scripture read at the family altar, because they have rather troubled their consciences. If there is anything in the Bible that quarrels with you, you are wrong; the Bible is not. Come you to terms with it at once, and the only terms will be obey, obey, obey your Lord's will. I am not holding this up to you as a way of salvation; you know I should never think of doing that. I am speaking to those of you who are saved. You are Christ's servants, his saved ones; and now you have come to the holy discipline of his house, and this is the rule of it, "Whatsoever he saith unto you, do it." Do it practically. Have we not been talking too much about what should be done by our friends, or observing what others do not do? Oh, that the Spirit of God would come upon us, that our own walk might be close with God, our own obedience be precise and exact, our own love to Christ be proved by our continual following in his steps! Ours should be practical obedience.
It must be also personal obedience: "Whatsoever he saith unto you, do it." You know how much there is done by proxy nowadays. Charity is done so. A is in a great deal of need, B hears of it, and is very sorry indeed, and so he asks C to come and help him; and then he goes to bed, and feels that he has done a good thing. Or else, when A has told his story to B, B looks out to see if there is some Society that will help him, although he never subscribes to the Society, because he does not think of doing that. His part is just to pass A on to C, or to the Society: and, having done that, he feels satisfied. Do you wish the Savior to say, in the last great day, "I was an hungred, and ye sent me to somebody else," or, "I was thirsty, and you directed me to the parish pump for drink"? Nothing of the kind. We must do something personally for Christ. So is it in the matter of endeavoring to win souls to Christ. There is nothing like personally speaking to people, button-holing them, looking them in the eye, talking your own personal experience over with them, and pleading with them to fly to Christ for refuge. Personal obedience is what is wanted. If one of these persons who were waiting had said, when the command had come from Christ to fill the waterpots, "John, you go and do that; William, you go and do that;" he would not have followed out Mary's command, "Whatsoever he saith unto you, do it." Do I touch the conscience of anybody here? Well, if so, from this time forth cease to be a servant of God by proxy, lest thou be saved by proxy, and to be saved by proxy will be to be lost. But do thou trust Christ for thyself, and then serve him for thyself, by his own mighty grace: "Whatsoever he saith unto you, do it."
It must also be prompt obedience. Do it at once; delay will take the bloom from the obedience. "Whatsoever he saith unto you," stand ready to obey. The moment that the command "March," is given to the soldier, he marches. The moment a command comes to your heart, and you see it to be really in the Word of God, do it. Oh, the murdered resolutions that lie round about most men's lives! What they would have done, what they could have done, if they had but done it; but they have been building castles in the air, imagining lives they would like to lead, and not actually doing Christ's commands. Oh, for a prompt, personal, practical service to the Lord Jesus Christ!
And in our case it is to be perpetual obedience. Mary said to these waiters, "Whatsoever he saith unto you, do it." "Keep on doing it; not only the first thing he says, but whatsoever he saith unto you. As long as this feast lasts, and he is here, do what my Son commands you." So, beloved, as long as we are in this world, until life's latest hour, may the Holy Ghost enable us to do just what Jesus bids us do! Can you say, my brethren and sisters,—
Added to Bible Bulletin Board's "Spurgeon Collection" by:
Tony Capoccia
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