Harvest Time*
August, 1854by
C. H. SPURGEON
(1834-1892)
"Is it not wheat harvest to-day?"—1 Samuel 12:17.
I shall not notice the connection; but I shall simply take these words as a
motto; and my sermon will be founded upon a harvest field. I shall rather
use the harvest for my text than any passage that I find here. "Is it not
wheat harvest to-day?" I suppose the dwellers in cities think less of
times and seasons than dwellers in the country Men who were born, trained
up, nourished and nurtured among corn-fields, harvests, sowings, and reapings, are more likely to notice such things than you who are always
engaged in mercantile pursuits, and think less of these things than
rustics do. But I suppose, if it is almost necessary that you should less
regard the harvest than others, it ought not to be carried to too great an
extent. Let us not be forgetful of times and seasons. There is much to be
learned from them, and I would refresh your memories by a harvest field.
What a wondrous temple this world is; for in truth it is a temple of God's
building, wherein men ought to worship him. What a wondrous temple it is
to a mind spiritually enlightened, which can bring to bear upon it the
resources of intellect, and the illuminations of God's Holy Spirit! There
is not a single flower in it that does not teach us a lesson, there is not
a single wave, or blast of thunder, that has not some lesson to teach to
us, the sons of men. This world is a great temple, and as, if you walk in
an Egyptian temple, you know that every mark and every figure in the
temple has a meaning, so when you walk this world, everything about you
has a meaning. It is no fanciful idea that there are "sermons in stones";
for there really are sermons in stones, and this world is intended to
teach us by everything that we see. Happy is the man who only has the
mind, and has the spirit to get these lessons from Nature. Flowers, what
are they? They are but the thoughts of God solidified, God's beautiful
thoughts put into shape. Storms, what are they? They are God's terrible
thoughts written out that we may read them. Thunders, what are they? They
are God's powerful emotions just opened out that men may hear them. The
world is just the materializing of God's thoughts; for the world is a
thought in God's eye. He made it first from a thought that came from his
own mighty mind, and everything in the majestic temple that he has made,
has a meaning.
In this
temple there are four evangelists. As we have four great evangelists in
the Bible, so there are four evangelists in Nature; and these are the four
evangelists of the seasons,—spring, summer, autumn, winter. First comes spring, and what says
it? We look, and we behold that, by the magic touch of spring, insects
which seemed to be dead begin to awaken, and seeds that were buried in the
dust begin to lift up their radiant forms. What says springs It utters its
voice, it says to man, "Though thou sleepest, thou shalt rise again; there
is a world in which, in a more glorious state, thou shalt exist; thou art
but a seed now, and thou shalt be buried in the dust, and in a little
while thou shalt arise." Spring utters that part of its evangel. Then
comes summer. Summer says to man, "Behold the goodness of a merciful
Creator; 'he makes his sun to shine on the evil and on the good,' he
sprinkleth the earth with flowers, he adorneth it with those gems of
creation, he maketh it blossom like Eden, and bring forth like the garden
of the Lord." Summer utters that; then comes autumn. We shall hear its
message. It passes, and forth comes winter, crowned with a coronal of ice,
and it tells us that there are times of trouble for man; it points to the
fruits that we have stored up in autumn, and it says to us, "Man, take
heed that thou store up something for thyself; something against the day
of wrath; lay up for thyself the fruits of autumn, that thou mayest be
able to feed on them in winter." And when the old year expires, its
deathknell tells us that man must die; and when the year has finished its
evangelistic mission, there comes another to preach the same lesson
again.
We are about to let
autumn preach. One of these four evangelists comes forth, and it says, "Is
it not wheat harvest to-day? "We are about to take the harvest into
consideration in order to learn something from it. May God's most blessed
Spirit help his feeble dust and ashes to preach the unsearchable riches of
God to your souls' profit!
We shall talk of three joyful harvests and of
three sorrowful harvests.
I. First, we shall speak of THREE JOYFUL
HARVESTS that there will be.
The first joyful harvest that I will mention
is the harvest of the field which Samuel alluded to when he said,
"Is it not wheat harvest to-day? "We cannot forget the harvest of the
field. It is not meet that these things should be forgotten; we ought not
to let the fields be covered with corn, and to have their treasures stored
away in the barns, and all the while to remain forgetful of God's mercy.
Ingratitude, that worst of ills, is one of the vipers which make their
nest in the heart of man, and the creature cannot be slain until divine
grace comes there, and sprinkles the blood of the cross upon man's heart.
Such vipers die when the blood of Christ is upon them. Let me just lead
you for a moment to a harvest field. You shall see there a most luxuriant
harvest, the heavy ears bending down almost to touch the ground, as much
as to say, "From the ground I came, I owe myself to the ground, to that I
bow my head," just as the good Christian does when he is full of years. He
holds his head down the more fruit he has upon him. You see the stalks
with their heads hanging down, because they are ripe. And it is goodly and
precious to see these things.
Now just suppose the contrary. If this year
the ears had been blighted and withered; if they had been like the second
ears that Pharaoh saw, very lean and very scanty, what would have become
of us? In peace, we might have depended on large supplies from Russia to
make up the deficiency; now, in times of war, Referring to the war in the
Crimea. when nothing can come, what would become of us? We may conjecture,
we may imagine, but I do not know that we are able to come to the truth,
we can only say, "Blessed be God, we have not yet to reckon on what would
have been; but God, seeing one door closed, has opened another." Seeing
that we might not get supplies from those rich fields in the South of
Russia, he has opened another door in our own land. "Thou art my own
favored island," says he; "I have loved thee England, with a special love,
thou art my favored one, and the enemy shall not crush thee; and lest thou
shouldst starve, because provisions are cut off, I will give thee thy
barns full at home, and thy fields shall be covered, that thou mayest
laugh thine enemy to scorn, and say to him, 'Thou thoughtest thou couldst
starve us, and make us perish; but he, who feeds the ravens, has fed his
people, and has not deserted his favored land.'" There is not one person
who is uninterested in this matter. Some say the poor ought to be thankful
that there is abundance of bread. So ought the rich. There is nothing
which happens to one member of society which does not affect all. The
ranks lean upon one another; if there is scarcity in the lower ranks, it
falls upon the next, and the next, and even the Queen upon her throne
feels in some degree the scarcity when God is pleased to send it. It
affects all men. Let none say, "Whatever the price of corn may be, I can
live; "but rather bless God who has given you more than enough. Your
prayer ought to be, "Give us this day our daily bread;" and remember that,
whatever wealth you have, you must attribute your daily mercies as much to
God as if you lived from hand to mouth; and sometimes that is a blessed
way of living,—when God gives his children the hand-basket portion,
instead of sending it in a mass. Bless God that he has sent an abundant
harvest! O fearful one, lift up thine head! and thou discontented one, be
thou abashed, and let thy discontent no more be known! The Jews used to
observe the feast of tabernacles when the harvest time came. In the
country they always have a "harvest home," and why should not we? I want
you all to have one. Rejoice! rejoice! rejoice! for the harvest is
come,—"Is it not wheat harvest to-day? "Poor desponding soul, let all your
doubts and fears be gone. "Thy bread shall be given thee, and thy waters
shall be sure." That is one joyful harvest.
Now, the second joyful harvest is the
harvest of every Christian. In one sense, the Christian is the seed;
in another, he is a sower. In one sense, he is a seed, sown by God, which
is to grow, and ripen, and germinate, till the great harvest time. In
another sense, every Christian is a sower sent into the world to sow good
seed and to sow good seed only. I do not say that Christian men never sow
any other seed than good seed. Sometimes, in unguarded moments, they take
garlic into their hands instead of wheat; and we may sow tares instead of
corn. Christians sometimes make mistakes, and God sometimes suffers his
people to fall, so that they sow sins; but the Christian never reaps his
sins; Christ reaps them for him. He often has to have a decoction made of
the bitter leaves of sin, but he never reaps the fruit of it. Christ has
borne the punishment. Yet bear in mind, if you and I sin against God, God
will take our sin, and he will get an essence from it that will be bitter
to our taste though he does not make us eat the fruits, yet still he will
make us grieve and sorrow over our sins. But the Christian, as I have
said, should be employed in sowing good seed; and doing so, he shall have
a glorious harvest.
In some
sense or other, the Christian must be sowing seed. If God calls him to the
ministry, he is a seed sower; if God calls him to the Sabbath-school, he
is a seed sower; whatever his office, he is a sower of seed. I sow seed
broadcast all over this immense field; I cannot tell where my seed goes.
Some are like barren ground, and they refuse to receive the seed that I
sow. I cannot help it if any man should do so. I am only responsible to
God, whose servant I am. There are others, and my seed falls upon them,
and brings forth a little fruit, but by-and-by, when the sun is up,
because of persecution, they wither away and they die. But I hope there
are many who are like the good ground that God has prepared, and when I
scatter the seed abroad, it fails on good ground, and brings forth fruit
to an abundant harvest. Ah! the minister has a joyful harvest, even in
this world, when he sees souls converted. I have had a harvest time when I
have led the sheep down to the washing of baptism, when I have seen God's
people coming out from the mass of the world, and telling what the Lord
has done for their souls,—when God's children are edified, and built up,
it is worth living for, and worth dying ten thousand deaths for, to be the
means of saving one soul. What a joyful harvest it is when God gives us
converted ones by tens and hundreds, and adds to his church abundantly
such as shall be saved! Now I am like a farmer just at this season of the
year. I have got a good deal of wheat down, and I want to get it into the
barn for fear the rain comes and spoils it. I believe I have got a great
many, but they will persist in standing out in the field. I want to get
them into the barns. They are good people, but they do not like to make a
profession, and join the church. I want to get them into my Master's
granary, and to see Christians added to the church. I see some holding
down their heads, and saying, "He means us." So I do. You ought before
this to have joined Christ's church; and unless you are fit to be gathered
into Christ's little garner here on earth, you have no right to anticipate
being gathered into that great garner which is in heaven. Every Christian
has his harvest. The Sabbath-school teacher has his harvest. He goes and
toils, and he ploughs very stony ground often, but he shall have his
harvest. Oh, poor laboring Sabbath-school teacher, hast thou seen no fruit
yet? Dost thou say, "Who hath believed our report, and to whom is the arm
of the Lord revealed?" "Cheer up, thou dost labor in a good cause, there
must be some to do thy work. Hast thou seen no children converted? Fear
not,—
"Though seed lie buried long in dust,
It shan't deceive your
hope,
The precious grain can ne'er be lost,
For God insures the
crop."
Go on sowing still, and thou shalt have a harvest when
thou shalt see children converted. I have known some Sabbath-school
teachers who could count a dozen, or twenty, or thirty children, who have,
one after another, come to know the Lord Jesus Christ, and to join the
church. But if you should not live to see it on earth, remember you are
only accountable for your labor, and not for your success. Sow still, toil
on! "Cast thy bread upon the waters: for thou shalt find it after many
days." God will not allow his Word to be wasted; it shall not return unto
him void, but shall accomplish that which he pleases. There may to a poor
mother, who has often been sad. She has a son and a daughter, and she has
been always praying that God might convert their souls. Mother, thy son is
an ungainly boy still; he grieves thy heart; still the hot tears scald thy
cheeks on account of him. And thou, father, thou hast reproved him often;
he is a wayward son, and he is still running the downward road. Cease not
to pray! O my brethren and sisters, who are parents, you shall have a
harvest!
There was a boy
once, a very sinful child, who hearkened not to the counsel of his
parents; but his mother prayed for him, and now he stands to preach to
this congregation every Sabbath. And when his mother thinks of her
first-born preaching the gospel, she reaps a glorious harvest that makes
her a glad woman. Now, fathers and mothers, such may be your case. However
bad your children are at present, still press toward the throng of grace,
and you shall have a harvest. What thinkest thou, mother, wouldst thou not
rejoice to see thy son a minister of the gospel; thy daughter teaching and
assisting in the cause of God? God will not suffer thee to pray, and thy
prayers be unheeded.
Young
man, thy mother has been wrestling for thee a long time, and she has not
won thy soul yet. What thinkest thou? Thou defraudest thy mother of her
harvest! If she had a little patch of ground, hard by her cottage, where
she had sown some wheat, wouldst thou go and burn it? If she had a choice
flower in her garden wouldst thou go and trample it under foot? But by
going on in the ways of the reprobate, thou art defrauding thy father and
thy mother of their harvest. Perhaps there are some parents who are
weeping over their sons and daughters, who are hardened and unconverted. O
God, turn their hearts! for bitter is the doom of that man who goes to
hell over the road that is washed by his mother's tears, stumbles over his
father's reproofs, and tramples on those things which God has put in his
way,—his mother's prayers and his father's sighs. God help that man who
dares to do such a thing as that! And it is wondrous grace if he does help
him.
You shall have a
harvest, whatever you are doing. I trust you are all doing something. If I
cannot mention what your peculiar engagement is, I trust you are all
serving God in some way; and you shall assuredly have a harvest wherever
you are scattering your seed. But suppose the worst,— if you should never
live to see the harvest in this world, you shall have a harvest when you
get to heaven. If you live and die a disappointed man in this world, you
shall not be disappointed in the next. I think how surprised some of God's
people will be when they get to heaven. They will see their Master, and he
will give them a crown, "Lord, what is that crown for?" "That crown is
because thou didst give a cup of cold water to one of my disciples."
"What! a crown for a cup of cold water?" "Yes," says the Master, "that is
how I pay my servants. First I give them grace to give that cup of water,
and then, having given them grace, I give them a crown." "Wonders of grace
to God belong." He that soweth liberally shall reap liberally; and he that
soweth grudgingly shall reap sparingly. Ah, if there could be grief in
heaven, I think it would be the grief of some Christians who had sown so
very little. After all, how little the most of us over sow! I know I sow
but very little compared with what I might. How little any of you sow!
Just add up how much you give to God in the year. I am afraid it would not
come to a farthing per cent. Remember, you reap according to what you sow.
O my friends, what surprise some of you will feel when God pays you for
sowing one single grain! The soil of heaven is rich in the extreme. If a
farmer had such ground as there is in heaven, he would say, "I must sow a
great many acres of land; "and so let us strive, for the more we sow, the
more shall we reap in heaven. Yet remember it is all of grace, and not of
debt.
Now, beloved, I must
very hastily mention the third joyful harvest. We have had the harvest of
the field, and the harvest of the Christian. We are now to have another,
and that is the harvest of Christ.
Christ had his sowing times. What bitter
sowing times were they! Christ was one who went out bearing precious seed.
Oh, I picture Christ sowing the world! He sowed it with tears; he sowed it
with drops of blood; he sowed it with sighs; he sowed it with agony of
heart; and at last he sowed himself in the ground, to be the seed of a
glorious crop. What a sowing time his was! He sowed in tears, in poverty,
in sympathy, in grief, in agony, in woes, in suffering, and in death. He
shall have a harvest, too. Blessings on his name, Jehovah swears it; the
everlasting predestination of the Almighty has settled that Christ shall
have a harvest. He has sown, and he shall reap; he has scattered, and he
shall gather in. "He shall see his seed, he shall prolong his days; and
the pleasure of the Lord shall prosper in his hands." My friends, Christ
has begun to reap his harvest. Yea, every soul that is converted is part
of his reward; every one who comes to the Lord is a part of it. Every soul
that is brought out of the miry clay, and set on the King's highway, is a
part of Christ's crop. But he is going to reap more yet. There is another
harvest coming, in the latter day, when he shall reap armfuls at a time,
and gather the sheaves into his garner. Now, men come to Christ in ones
and twos and threes; but, then, they shall come in flocks, so that the
church shall say, "Who are these that come in as doves to their
windows?"
There shall be a
greater harvest when time shall be no more. Turn to the 11th chapter of
Revelation, and the 13th verse: "And I heard a voice from heaven saying
unto me, Write, Blessed are the dead which die in the Lord from
henceforth: Yea, saith the Spirit that they may rest from their labors;
and their works do follow them." They do not go before them, and win them
heaven. "And I looked, and behold a white cloud, and upon the cloud one
sat like unto the Son of man, having on his head a golden crown, and in
his hand a sharp sickle. And another angel came out of the temple, crying
with a loud voice to him that sat on the cloud, Thrust in thy sickle, and
reap: for the time is come for thee to reap; for the harvest of the earth
is ripe. And he that sat on the cloud thrust in his sickle on the earth;
and the earth was reaped." That was Christ's harvest. Observe but one
particular. When Christ comes to reap his field, he comes with a crown on.
There are the nations gathered together before that crowned Reaper!
"They come, they come: the exiled bands,
Where'er they rest or
roam
They heard his voice in distant lands,
And hastened to their
home."
There they stand, one great army before God. Then comes
the crowned Reaper from his throne; he takes his sharp sickle, and see him
reap sheaf after sheaf, and he carries them up to the heavenly garner. Let
us ask the question of ourselves, whether we shall to among the reaped
ones,—the wheat of the Lord.
Notice again, that there was first a harvest,
and then a vintage. The harvest is the righteous; the vintage is the
wicked. When the wicked are gathered, an angel gathers them; but Christ
will not trust an angel to reap the righteous. "He that sat on the cloud
thrust in his sickle. "O my soul, when thou comest to die, Christ will
himself come after thee; when thou art to be cut down he that site upon
the throne will cut thee down with a very sharp sickle, in order that he
may do it as easily as possible. He will be the Reaper himself; no reaper
will be allowed to gather Christ's saints in, but Christ the King of
saints. Oh, will it not be a joyful harvest when all the chosen race,
every one of them, shall be gathered in? There is a little shrivelled
grain of wheat, there, that has been growing somewhere on the headland,
and that will be there. There are a great many who have been hanging down
their heads, heavy with grain, and they will be there too. They will all
be gathered in.
"His honor is engaged to save
The meanest of his sheep;
All
that his heavenly Father gave
His hands securely
keep."
II. But now
we are obliged to turn to THE THREE SAD HARVESTS. Alas! alas; the world
was once like an Eolian harp; every wind that blow upon it gave forth
melody; now the strings are all unstrung, and they are full of discord, so
that, when we have a strain of joy, we must have the deep bass of grief to
come after it.
The first
sad harvest is the harvest of death. We are all living, and what
for? For the grave. I have sometimes sat me down, and had a reverie like
this. I have thought: Man, what is he? He grows, and grows, till he comes
to his prime; and when he is forty-five, if God spare him, perhaps he has
then gained the prime of life. What does he do then? He continues where he
is a little while, and then he goes down the hill; and if he keeps on
living, what is it for? To die. But there are many chances to one, as the
world has it, that he will not live to be seventy. He may die very early.
Do we not all live to die? But none shall die till they are ripe. Death
never reaps his corn green, he never cuts his corn till it is ripe. The
wicked die, but they are always ripe for hell when they die; the righteous
die, but they are always ripe for heaven when they die. That poor thief
there, who had not believed in Jesus, perhaps an hour before he died,—he
was as ripe as a seventy years saint. The saint is always ready for glory
whenever death, the reaper, comes, and the wicked are always ripe for hell
whenever God pleases to send for them. Oh, that great reaper; he sweeps
through the earth, and mows his hundreds and thousands down! It is all
still; death makes no noise about his movements, and he treads with velvet
footfall over the earth; that ceaseless mower, none can resist him. He is
irresistible, and he mows, and mows, and cuts them down. Sometimes he
stops and whets his scythe; he dips his scythe in blood, and then he mows
us down with war; then he takes his whetstone of cholera, and mows down
more than ever. Still he cries, "More! more! more!" Ceaselessly that work
keeps on! Wondrous mower! Wondrous reaper! Oh, when thou comest to reap
me, I cannot resist thee; for I must fall like others;—when thou comest, I
shall have nothing to say to thee. Like a blade of corn I must stand
motionless; and thou must cut me down! But, oh! may I be prepared for thy
scythe! May the Lord stand by me, and comfort me, and cheer me; and may I
find that death is an angel of life,—that death is the portal of heaven,
the vestibule of glory!
There is a second sad harvest, and that is
the harvest that the wicked man has to reap. Thus saith the voice
of inspiration, "Whatsoever a man soweth, that shall he also reap." Now
there is a harvest that every wicked man has to reap in this world. No man
ever sins against his body without reaping a harvest for it. The
young man says, "I have sinned with impunity." Stay, thou young man! go
there to that hospital, and see sufferers writhing in their agony. See
that staggering, bloated wretch, and I tell thee, stay thy hand! lest thou
become like him. Wisdom bids thee stop; for thy steps lead down to hell.
If thou enterest into the house of the strange woman, thou shalt reap a
harvest. There is a harvest that every man reaps if he sins against his
fellows. The man who sins against his fellowcreature shall reap a
harvest. Some men walk through the world like knights with spurs on their
heels, and think they may tread on whom they please; but they shall find
their mistake. He who sins against others, sins against himself; that is
Nature. It is a law in Nature that a man cannot hurt his fellows without
hurting himself. Now, you who cause grief to others minds, do not think
the grief will end there; you will have to reap a harvest even here.
Again, a man cannot sin against his estate without reaping the effects of
it. The miserly wretch, who hoards up his gold, sins against his gold. It
becomes cankered, and from those golden sovereigns he will have to reap a
harvest; yes, that miserly wretch, sitting up at night, and straining his
weary eyes to count his gold, that man reaps his harvest. And so does the
young spendthrift. He will reap his harvest when all his treasure is
exhausted. It is said of the prodigal, that "no man gave unto him,"—none
of those that he used to entertain,—and so the prodigal shall find it. No
man shall give anything unto him. Ah! but the worst harvest will be that
of those who sin against the Church of Christ. I would not that a
man should sin against his body; I would not that a man should sin against
his estate; I would not that a man should sin against his fellows; but,
most of all, I would not have him touch Christ's Church. He that touches
one of God's people, touches the apple of his eye. When I have road of
some people finding fault with the servants of the Lord, I have thought
within myself, "I would not do so." It is the greatest insult to a man to
speak ill of his children. You speak ill of God's children, and you will
be rewarded for it in everlasting punishment. There is not a single one of
God's family whom God does not love, and if you touch one of them, he will
have vengeance on you. Nothing puts a man on his mettle like touching his
children; and if you touch God's Church, you will have the direst
vengeance of all. The hottest flames of hell are for those who touch God's
children. Go on, sinner, laugh at religion if thou pleasest; but know that
it is the blackest sin in the whole catalogue of crime. God will forgive
anything sooner than that; and though that is not unpardonable; yet, if
not repented of, it will meet the greatest punishment. God cannot bear
that his elect should be touched, and if you do so, it is the greatest
crime you can commit.
The
third sad harvest is the harvest of almighty wrath, when the wicked
at last are gathered in. In the 14th chapter of Revelation, you will see
that the vine of the earth was caste into the winepress of the wrath of
God; and, after that, the winepress was trodden without the city, and
blood came out, up to the horses' bridles;—a wonderful figure to express
the wrath of God! Suppose, then, some great winepress, in which our bodies
are put like grapes; and suppose some mighty giant comes and treads us all
under foot; that is the idea,—that the wicked shall be cast together, and
be trodden under foot until the blood runs out up to the horses' bridles.
May God grant, of his sovereign mercy, that you and I may never be reaped
in that fearful harvest; but that rather we may be written amongst the
saints of the Lord!
You
shall have a harvest in due season if you faint not. Sow on, brother; sow
on, sister; and in due time thou shalt reap an abundant harvest. Let me
tell you one thing, if the seed thou hast sown a long while, has never
come up. I was told once: "When you sow seeds in your garden, put them in,
a little water over-night, they will grow all the better for it." So, if
thou hast been sowing thy seed, put it into tears, and it will make thy
seed germinate the better. "They that sow in tears shall reap in joy."
Steep your seed in tears and then put it into the ground, and you shall
reap in joy. No bird can devour that seed; no bird can hold it in its
mouth. No worm can eat it, for worms never eat seeds that are sown in
tears. Go thy way, and when thou weepest most, then it is that thou sowest
best. When most cast down, thou are doing best. If thou comest to the
prayer-meeting, and has not a word to say, keep on praying; do not give it
up, for thou often prayest best when thou thinkest thou prayest worst. Go
on, and in due season, by God's mighty grace, you shall reap if you faint
not. Amen.
* A peculiar and even unique
interest attaches to the present Sermon, as it was the first of Mr.
Spurgeon's discourses that was ever printed. Although it has appeared in
another form, the publishers thought that it ought to be included in the
regular weekly series, so it is now reprinted exactly fifty years after it
was delivered. When cholera was desolating London, and the wicked war in
the Crimea was still being waged, the young pastor sounded a cheerful note
to comfort the Christians of that day, while he also warned others of the
consequences of continuance in evil-doing. The message spoken half a
century ago is by no means out of date even now.
Added to Bible Bulletin Board's "Spurgeon Collection" by:
Tony Capoccia
Bible Bulletin Board
Box 119
Columbus, New Jersey, USA, 08022
Our websites: www.biblebb.com and
www.gospelgems.com
Email: tony@biblebb.com
Online since 1986
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